The Church’s schism of the heart.

My present view which only grows stronger is that the Church today is in possession of a schism of the heart.  Were it only a brokenness of heart, as we cry out to our Father in Sunday services and offer to Him in devotional times, then there might evidently be a grace which would flow though our brokenness with the Divine presence.  But as it stands it is a schism which has been labelled as a ‘holy’ and ‘contrite’ brokenness.

What am I talking about?  It presents itself in lives which are confounded: broken homes, broken marriages, broken bank accounts, broken bodies and (most tragic of all) broken churches.  Were it a brokenness of heart of which the Psalmist spoke, which is a yieldedness of being to Divine will, then what Paul spoke of himself would also be true of us today.

For when I am weak, then I am strong. (2 Corinthians 12:9 NKJV)

The truth is that most of the weakness and brokenness that the Church is enduring today is weak and only weak; broken and only broken.  The Divine presence is not active in divorce, bankruptcy or cancer any more than it is in hell itself.  We cry, ‘All things work together for good!’ and tuck ourselves into our cosy religious beds without any requirement for an earnest searching of our hearts for necessary change.

I would like to suggest to you that the cause of all the brokenness in the Church today goes to a schism at our roots.  This issue has been touched upon by much of the teaching about our identity as sons and daughters of God in Christ.  The miracle of salvation is supposed to uproot us and replant us.

[The Father] has DELIVERED and drawn us to Himself out of the control and the dominion of darkness and has TRANSFERRED us into the KINGDOM of the Son of His love,  (Colossians 1:13 AMP, emphasis added)

The essence of our redemption is found in an understanding of the kingdom into which we have been translated.  In this kingdom, we have rights and privileges that include freedom from all of those dynamics of brokenness that were described above.  It includes sonship.  We are no longer orphans in this new kingdom.  But we have neglected a full understanding of this kingdom, which was defined throughout the Old Testament in God’s first covenant people, Israel.

Paul again describes the process of salvation in Romans.

…you were CUT OUT of the olive tree which is WILD by nature, and were GRAFTED contrary to nature into a CULTIVATED olive tree…  (Romans 11:24 NKJV, emphasis added)

God spent over 1,500 years cultivating Israel, the olive tree referred to here, in His ways and His character.  He gave them the privilege of His presence, the privilege of sonship, the privileges of health and provision; all included under the blessing of a covenant of union with Himself.  A summary of the blessing God gave to Israel is found in Deuteronomy 28.  These privileges, in spite of Israel’s frequent rebellion, were guaranteed in the blood of Jesus to all who will accept Him (Galatians 3:13-14).

Yet most Christians, if they do not reject outright their covenant association with Israel in Jesus, are at least made very uncomfortable by it and try to minimise the significance of this association.  Truth be told, this is philosophical insanity.  You have been implanted into a new identity in which are held all your life and benefits, you even accept and affirm that your life is found in this new identity, and yet you reject this core identity!?

Every Christian, whether they like it or not has, in Jesus, become part of the ‘commonwealth of Israel’ (Ephesians 2).  This can be defined as the wealth held common as a gift from God to the nation of Israel.  I don’t for one minute suggest that gentile believers should pretend to be Jewish, but we need to embrace a unity of spiritual destiny and inheritance which we now possess with the nation of Israel.  Paul adjures all believers specifically in the book of Ephesians to remember this truth.

Therefore REMEMBER that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—that at that time you were without Christ, being ALIENS from the COMMONWEALTH OF ISRAEL and strangers from the COVENANTS OF PROMISE, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been BROUGHT NEAR by the blood of Christ.  (Ephesians 2:11-13 NKJV, emphasis added)

In Jesus we have a new home, a new nation, a new family and a new inheritance.  This truth has often been expressed in preaching and teaching, but rarely has the further step been made to specify that this new home, nation, family and inheritance is Israel.

Whatever be the cause of our reluctance to embrace our association with ancient Israel, God’s plan is moving ahead and they are once more in the land to which God promised through His prophets that they would return.  We are nearing the time when, as Paul said, the natural branches will be ‘grafted into their own olive tree’ (Romans 11).  They will look on Him Whom they pierced and mourn for Him, as it says in the prophet, Hosea.  It will be ‘life from  the dead’ and ‘riches for the world’ as it says in Romans 11.

I can’t help but think that much of the Church’s reluctance to accept her identity is simply to do with latent generational antisemitism.  Surely the popularity of ‘Israel-bashing’ in the modern media also has much to do with it.  But we have to overcome this problem in prayer if we mean to enter into our identity as God’s bride in the fullest expression, as it says in Ephesians 5, ‘not having spot or wrinkle’.  I am convinced that our ‘schism of the heart’; our corporate ‘identity crisis’; will be used as a channel for hell’s legions until the breach is healed.

But now in Christ Jesus, you who once were [so] far away, through (by, in) the blood of Christ have been brought near. For He is [Himself] our peace (our bond of unity and harmony). He has MADE US BOTH [Jew and Gentile] ONE [body], and has BROKEN DOWN (destroyed, abolished) the hostile dividing wall between us, by ABOLISHING in His [own crucified] flesh the ENMITY [caused by] the Law with its decrees and ordinances [which He annulled]; that He FROM THE TWO MIGHT CREATE ONE NEW MAN [one new quality of humanity out of the two], so making peace.  (Ephesians 2:13-15 AMP, emphasis added)

If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house cannot stand. (Mark 3:24-25 NKJV)

It’s time to get our house in order and get our kingdom in order, or we will not be able to stand.  I would invite you to read the following extract from the Victorian novel Daniel Deronda, in which Deronda (a Jew who is unaware of his identity as a Jew) interacts with Mordechai who is inviting him to share in the plight and destiny of the Jewish people.  The Church must find herself in these words and others like them.  It is not enough that we feel compassion for the Jews, or even help the Jews; we must find our identity in union with the Jewish people and the Jewish Man, Jesus, Who has purchased our souls.

“I feel with you—I feel strongly with you,” said Deronda…”That is not enough,” said Mordecai, quickly, looking up again with the flash of recovered memory and confidence. “That is not all my trust in you. You must be not only a hand to me, but a soul—believing my belief—being moved by my reasons—hoping my hope-seeing the vision I point to—beholding a glory where I behold it!”—Mordecai had taken a step nearer as he spoke, and now laid his hand on Deronda’s arm with a tight grasp; his face little more than a foot off had something like a pale flame in it—an intensity of reliance that acted as a peremptory claim, while he went on—”You will be my life: it will be planted afresh; it will grow. You shall take the inheritance; it has been gathering for ages. The generations are crowding on my narrow life as a bridge: what has been and what is to be are meeting there; and the bridge is breaking. But I have found you. You have come in time, You will take the inheritance which the base son refuses because of the tombs which the plow and harrow may not pass over or the gold-seeker disturb: you will take the sacred inheritance of the Jew.”  (George Eliot, Daniel Deronda, Chapter 40)

Whose peace is it anyway?

Recently, Pope Francis made a comment to Palestinian Authority Chairman Mahmoud Abbas that created a global furore.  Apparently, the Pope had said that Mahmoud Abbas was or could become an ‘Angel of Peace’ to Israel.  The comment was followed by prolonged debates over Italian translation and a general outrage that culminated eventually in a personal correction by the Pope himself.

So what was all the fuss about?

To an Israeli, the idea that anyone would call Mahmoud Abbas an ‘Angel of Peace’, whose history of praising known terrorists responsible for the deaths of hundreds of Israeli civilians as well as numerous cases of incitement such as the notorious call for ‘Days of Rage’ in 2014, is understandably offensive.  Not least in respect of failed attempts in the past year by the Palestinian Authority to form a lasting unity agreement with the terrorist group, Hamas, and whose very insignia depicts a map with Israel transformed entirely into an all green Palestine.

To me, though, the Pope’s comments highlighted a much deeper misunderstanding in the so-called ‘Peace Process’.  I have no doubt that Pope Francis is sincere when he states that his words had only been intended to encourage Abbas to pursue peace, but what I really wondered is to what kind of peace was the pontiff alluding when he said it.

Recently, I have been gripped by a passage in Isaiah 32,

Then justice will dwell in the wilderness,
And righteousness remain in the fruitful field.
The WORK of RIGHTEOUSNESS will be peace,
And the EFFECT of RIGHTEOUSNESS, quietness and assurance forever. (Isaiah 32:16-17 NKJV, emphasis added)

Global leaders have been hammering away at the ‘Peace Process’ for decades now, and it has proved much more static than its name suggests.  The approach of these leaders has not progressed far beyond that of a frustrated parent who tells their two toddlers to kiss, make up and share their toys; it’s been patronising and has betrayed woeful ignorance of the region.  The problem is that the Israeli government and the Palestinian Authority are not toddlers and neither are the people they govern, and the history of violence and hatred between Jews and Arabs in this little portion of middle eastern land runs back deep into history.  Leaders in the UN, in the USA and in the EU and now the Pope act like peace is something both sides can just wake up one day and decide to do, and they completely miss the key issue; righteousness.  Peace is the effect of righteousness.

Recent negotiations and agreements have often demanded concessions, but they have never demanded righteousness.  In 2014, hundreds of known and convicted Palestinian terrorists were released from Israeli prisons just to keep Mahmoud Abbas at the negotiating table.  In 2005, thousands of Jews were removed from their homes in the unilateral Israeli disengagement from Gaza; an act which was the first time in history that any nation had voluntarily relinquished land to a group that had not yet accepted peace.  In the midst of all of these negotiations, there has also always been the ‘elephant in the room’ of the ultimate lack of commitment by the PA to the ‘Two State Solution’.  Their global branding is, as mentioned above, a green map of Israel.  They still refuse to recognize Israel’s right to exist as a Jewish state.  Their ultimate end is what it has always been; the elimination of Israel.  Negotiations, with a seemingly endless supply of international pressure for Israel to make concessions, are a mere means to that end.

The Middle East needs peace, but it needs righteousness first,

But seek FIRST the kingdom of God and His RIGHTEOUSNESS…  (Matthew 6:33 NKJV, emphasis added)

There is no peace,” says the Lord, “for the wicked.”  (Isaiah 48:22 NKJV)

World leaders are seeking a peace that comes from human decision, but God says genuine peace is an effect of spiritual transformation.  They are all too keen on developing ‘peace plans’ and ‘peace proposals’, but they have no plans or proposals to institute righteousness.  The reality is that they could never develop such plans as long as they don’t seek God.  Peace and righteousness actually both belong to one Man, and can’t be instituted by anyone else.

Peace I leave with you, MY PEACE I give to you; not as the world gives do I give to you.  (John 14:27 NKJV, emphasis added)

Jesus describes two kinds of peace; peace that He gives and peace that the world gives, and He says the two are in total opposition to one another.  The world is offering and even trying to enforce a peace in the middle east, and Jesus is also offering His peace plan.   The two plans for peace in the middle east are in a deep and fundamental conflict with one another.

Some Christians would probably say that I’m being very negative – and that what I’m saying means we should just give up on peace in the middle east altogether.  That’s NOT what I’m saying.  I’m saying that peace comes only in the revelation of a Man, Jesus, Who IS our righteousness and peace.

For He made Him who knew no sin to be sin for us, that we might BECOME the righteousness of God in Him. (2 Cor 5:21 NKJV, emphasis added)

For He Himself IS OUR PEACE, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity… (Ephesians 2:14-15 NKJV, emphasis added)

The problem to me with the Pope’s statement to Abbas is not really so much to do with Abbas’ track record with Israel, but more that it suggested that any man other than Jesus could institute peace between Israel and those who, quite frankly, would rather that Israel didn’t exist.  I’m realizing more and more that when we are praying for peace in Israel and the middle east, we are praying for the revelation of Jesus above and beyond anything else.

Isaiah 32 begins by describing His peace plan,

Behold, a KING will reign in RIGHTEOUSNESS,
And princes will rule with justice.
A MAN will be as a hiding place from the wind,
And a cover from the tempest,
As rivers of water in a dry place,
As the shadow of a great rock in a weary land. (Isaiah 32:1-2 NKJV, emphasis added)

Peace will come with the increase of Jesus’ government in the middle east.  It will only come with prayer, and with the expectation of the Kingdom of God coming in power.  Peace of the heart, peace between brothers and peace to nations only comes with His righteous government.